The Qur'an contains the revelations of Allah, the Creator and Sustainer of the Universe, to mankind. It is the message
from God to man and therefore of utmost importance to us. To properly grasp a message, one needs first of all to
understand its contents exactly, and for this purpose one must study the Qur'an deeply and in detail. In fact, some
people do spend their whole lives studying the Qur'an, reading and reflecting upon it and, as they grow and develop, both
physically and spiritually, they discover for themselves new meanings and implications.
Secondly, some special knowledge of the circumstances that surround the message is also necessary for fuller
understanding of its meaning and implications. Although some part of this special knowledge can be derived from the
Qur'an itself, there remain other areas of knowledge that can only be discovered by wider study and research.
Muslims have from earliest times, applied themselves not only to the message from Allah the Qur'an but also to its setting
and framework, and the preoccupation with these ultimately developed into the 'sciences' of or 'knowledge' about the
Qur'an, known as "ulum al-qur'an'.
The proper approach to the Qur'an, in my humble view, can be described in three stages. You must:
 first, receive the message of the Qur'an, by hearing or reading it;
 second, understand the message of the Qur'an by reflecting upon it and studying its meanings;
 third, apply the message of the Qur'an by ordering your personal life as well as the life of society according to its
message.
The branch of knowledge, called 'ulum al-Qur'an may be used as a means for the accomplishment of the second stage,
understanding the message of the Qur'an, by understanding its setting and circumstances.
According to a general definition, 'ulum al-qur'an [Sabuni, Muhammad 'Ali: al-tibyan fi 'ulum al-qur-an, Beirut, 1970, p.
10.] denotes studies concerned with the book of revelations sent down upon the last Prophet Muhammad, [The
customary blessings on the Prophet (Allah's blessings and peace beupon him) each time his name is mentioned will not
be repeated in the text, but the reader is kindly requested to observe this Muslim tradition.] namely:

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